Lalita Sahasranamam - Part 16

Ragam : Bageshri

दुराराध्या दुराधर्षा पाटली-कुसुम-प्रिया ।

 महती मेरुनिलया मन्दार-कुसुम-प्रिया ॥ १४८॥

 वीराराध्या विराड्रूपा विरजा विश्वतोमुखी ।

 प्रत्यग्रूपा पराकाशा प्राणदा प्राणरूपिणी ॥ १४९॥

 मार्ताण्ड-भैरवाराध्या मन्त्रिणीन्यस्त-राज्यधूः । or मार्तण्ड

 त्रिपुरेशी जयत्सेना निस्त्रैगुण्या परापरा ॥ १५०॥

 सत्य-ज्ञानानन्द-रूपा सामरस्य-परायणा ।

 कपर्दिनी कलामाला कामधुक् कामरूपिणी ॥ १५१॥

 कलानिधिः काव्यकला रसज्ञा रसशेवधिः ।

 पुष्टा पुरातना पूज्या पुष्करा पुष्करेक्षणा ॥ १५२॥

 परंज्योतिः परंधाम परमाणुः परात्परा ।

 पाशहस्ता पाशहन्त्री परमन्त्र-विभेदिनी ॥ १५३॥

 मूर्ताऽमूर्ताऽनित्यतृप्ता मुनिमानस-हंसिका ।

 सत्यव्रता सत्यरूपा सर्वान्तर्यामिनी सती ॥ १५४॥

Additional Explanation for some of the namas

samarasya refers to the experience of deep spiritual balance where the dualities — like worshipper and worshipped, jīva and Īśvara — dissolve in unity. So Samarasya-parāyaṇā means: “She who abides in the supreme state of oneness, beyond all dualities” or “She who is established in the bliss of non-differentiated consciousness.” samarasya parayana describes the state of a practitioner who has achieved deep spiritual balance. It indicates a spiritual aspirant or yogi who has: 

• Transcended dualities: Moved beyond a preference for pleasure over pain, and is able to maintain a calm and balanced mind in all circumstances.

• Realized inner unity: Achieved a profound, blissful state of oneness by uniting opposing forces, such as the masculine and feminine energies (Shiva and Shakti) within themselves. 

Consider another nama that follows. mantriṇī-nyastha-rāja-jyā-dhūḥ which means “She who has delegated the duties of royal governance to Her minister Mantriṇī (Śyāmalā Devi).”

Together, these names occur sequentially and paint a portrait of Śrī Lalitā as:

The supreme non-dual consciousness (Samarasya-parāyaṇā),

Yet also the majestic Empress who entrusts cosmic order to Her divine minister (Mantriṇī-nyastha-rāja-jyādhooh).

Thus She is both transcendent (beyond duality) and immanent (ruling the manifest cosmos).

Meaning of Shlokas 148-154

Dhuraradhya	She who is rarely available for worship. Worshipping Devi without controlling mind and senses does not yield any result.
Dhuradharsha	She who cannot be won; who cannot be controlled, subdued or is very difficult to control or subdue.
Patali kusuma priya	She who likes the buds of patali tree
Mahathi	She who is big
Meru nilaya	She who lives in Meru mountain
Mandhara kusuma priya	She who likes the buds of Mandara tree
Veeraradhya	She who is worshipped by heroes
Virad Roopa	Viraad encompasses the entire visible and tangible world. This practically convers the entire universe. Devi is in the form of entire universe
Viraja	Without blemish; rajas - blemish;
Viswathomukhi	She faces all directions.
Prathyag roopa	Devi is visible to those who see inwardly.
Parakasa	Devi is the Supreme Aakash (Sky) or ether or space
Pranadha	Devi is the giver of life to all human beings
Prana roopini	Devi herself is life. Devi is the embodiment of Praana (Life)
Marthanda Bhairavaradhya	Devi is worshipped by Maarthanda - Bairavaa who is a form of Shiva.
Manthrini nyashtharajyadhoo	She who gave the power to rule to her lieutenant/Manthrini
Tripuresi	She who is the head of three cities
Jayatsena	She who has an army which wins
Nistrai gunya (निर्-त्रैगुण्य)	She who is above the the three modes of material nature (sattva, rajas, tamas)
Parapara (परा + अपरा)	She who is in charge of the material world and all that is beyond it. Of the two kinds of knowledge, the lower Apara Vidya deals with the material or objective world and is perceived through intellect and the senses. The higher Para Vidya deals with the knowledge of the Atma, and of Brahman that cuts the bonds of ignorance, leads to realization of God and frees one from the cycle of birth.
Satya gnananda roopa	She who is personification of truth, knowledge and happiness
Samarasya parayana	She who stands in peace
Kapardhini	She who is the wife of Kapardhi (Siva with hair)
Kalamala	She who wears arts as garlands
Kamadhukh	She who fulfills desires
Kama roopini	She who can take any form
Kala nidhi	She who is the treasure of arts
Kavya kala	She who is the art of writing
Rasagna	She who appreciates arts, Connoisseur of arts
Rasa sevadhi	She who is the treasure of arts
Pushta	Puśṭi means nourishment. Her form is made up of thirty six tattva-s and beyond. She does not need any nourishment.  The entire nourishment emanates from Her or the universe is nourished by Her through these thirty six principles.
Purathana	She who is ancient
Poojya	She who is fit to be worshipped
Pushkara	She who is supremely wise - full - complete. Pushkara means Lotus. Lotus is known as a symbol of perfect knowledge. அதி உன்னதமான ஞானத்தையுடையவள் - பூர்ணமானவள் - முழுமையானவள்
Pushkarekshana	She who has lotus like eyes
Paramjyothi	She who is the ultimate light
Param dhama	She who is the ultimate resting place
Paramanu	She who is the ultimate atom
Parath para	She who is better than the best
Pasa Hastha	She who has noose in her hand. She helps in unbinding a soul from karmic afflictions for realization.  Pāśa means noose or anything that binds a soul.
Pasa Hanthri	She who cuts off attachment
Para manthra Vibhedini	She who destroys the effect of spells cast; Para mantra means mantras that cause enmity. Vibhedini means breaks apart.  By destroying such evil mantra-s, She protects Her devotees.
Moortha	She who has a form
Amoortha	She who does not have a form
Anithya thriptha	She who gets happy (even) with the offerings of perishables.
Muni manasa hamsika	She who is the swan in the mind ( lake like) of sages
Satya vritha	She who has resolved to speak only truth
Sathya roopa	She is the embodiment of truth.
Sarvantharyamini	She who is within everything
Sathee	She who is Sathee, the daughter of Daksha

Learn the Shlokas 148-154